Friedrich NietzscheSaturday, 26 September 2020
Prelude to a Philosophy of the Future, published in 1886. It expands upon ideas from Thus Spoke Zarathustra, but more vehemently with its polemic and critique. Beyond Good and Evil consists of 296 numbered sections split into nine parts.
Men have hitherto treated women like birds which have strayed down to them from the heights; as something more delicate, more fragile, more savage, stranger, sweeter, soulful--but as something which has to be caged up so that it shall not fly away.
Beyond Good and Evil, "Our Virtues", 1886
I do not like it' - Why? - 'I am not up to it'. -Has anyone ever answered like that?
Beyond Good and Evil, 185
That which an age feels to be evil is usually an untimely after - echo of that which was formerly felt to be good - the atavism of an older ideal.
Beyond Good and Evil, 149
In revenge and in love woman is more barbaric than man is.
Beyond Good and Evil
Through music the passions enjoy themselves.
Beyond Good and Evil, "Fourth Part: Maxims and Interludes," section 106 (1886).
[Anything which] is a living and not a dying body... will have to be an incarnate will to power, it will strive to grow, spread, seize, become predominant - not from any morality or immorality but because it is living and because life simply is will to power... 'Exploitation'... belongs to the essence of what lives, as a basic organic function; it is a consequence of the will to power, which is after all the will to life.
Beyond Good and Evil
There is an instinct for rank, which more than anything else is already the sign of a high rank; there is a delight in the nuances of reverence which leads one to infer noble origin and habits.
Beyond Good and Evil, Chapter IX, Paragraph 263
Egoism belongs to the essence of a noble soul ... [meaning] "we" other beings must naturally be in subjection, and have to sacrifice themselves. The noble soul accepts the fact of his egoism without question, and also without consciousness of harshness, constraint, or arbitrariness therein, but rather as something that may have its basis in the primary law of things:--if he sought a designation for it he would say: 'It is justice itself.'
Beyond Good and Evil, Chapter IX, Paragraph 265
Friedrich Nietzsche Quote of the DaySaturday, 26 September 2020
What distinguishes us [scientists] from the pious and the believers is not the quality but the quantity of belief and piety; we are contented with less. But if the former should challenge us: then be contented and appear to be contented! -- then we might easily reply: "We are, indeed, not among the least contented. You, however, if your belief makes you blessed then appear to be blessed! Your faces have always been more injurious to your belief than our objections have! If these glad tidings of your Bible were written on your faces, you would not need to insist so obstinately on the authority of that book ... As things are, however, all your apologies for Christianity have their roots in your lack of Christianity; with your defense plea you inscribe your own bill of indictment."Nietzsche's Assorted Opinions and Maxims