Friedrich NietzscheFriday, 18 October 2019
Nietzsche's Daybreak (also translated as 'The Dawn') was released in 1881, and was once referred to as a book written for psychologists. It consists of 575 aphorisms.
He who is punished is never he who performed the deed. He is always the scapegoat.
Daybreak - Thoughts on the Prejudices of Morality (1881). 252
The despairing. - Christianity possesses the hunters instinct for all those who can by one means or another be brought to despair - of which only a portion of mankind is capable. It is constantly on their track, it lies in wait for them. Pascal attempted the experiment of seeing whether, with the aid of the most incisive knowledge, everyone could not be brought to despair: the experiment miscarried, to his twofold despair.
Daybreak, s. 64
The compassionate Christian. - The reverse side of Christian compassion for the suffering of one's neighbor is a profound suspicion of all the joy of one's neighbor, of his joy in all that he wants to do and can.
Daybreak, s. 80
Doubt as sin. - Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature- is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned.
Daybreak, s. 89
Other fears, other securities. - Christianity had brought into life a quite novel and limitless perilousness, and therewith quite novel securities, pleasures, recreations and evaluations of all things. Our century denies this perilousness, and does so with a good conscience: and yet it continues to drag along with it the old habits of Christian security, Christian enjoyment, recreation, evaluation! It even drags them into its noblest arts and philosophies! How worn out and feeble, how insipid and awkward, how arbitrarily fanatical and, above all, how insecure all this must appear, now that the fearful antithesis to it, the omnipresent fear of the Christian for his eternal salvation, has been lost.
Daybreak, s. 57
Historical refutation as the definitive refutation. - In former times, one sought to prove that there is no God - today one indicates how the belief that there is a God arose and how this belief acquired its weight and importance: a counter-proof that there is no God thereby becomes superfluous.- When in former times one had refuted the 'proofs of the existence of God' put forward, there always remained the doubt whether better proofs might not be adduced than those just refuted: in those days atheists did not know how to make a clean sweep.
Daybreak, s. 95
Man and things. - Why does man not see things? He is himself standing in the way: he conceals things.
Daybreak, s. 483
Just beyond experience! - Even great spirits have only their five fingers breadth of experience - just beyond it their thinking ceases and their endless empty space and stupidity begins.
Daybreak, s. 564
Not enough! - It is not enough to prove something, one also has to seduce or elevate people to it. That is why the man of knowledge should learns how to speak his wisdom: and often in such a way that it sounds like folly!
Daybreak, s. 330
Gardener and garden. - Out of damp and gloomy days, out of solitude, out of loveless words directed at us, conclusions grow up in us like fungus: one morning they are there, we know not how, and they gaze upon us, morose and gray. Woe to the thinker who is not the gardener but only the soil of the plants that grow in him!
Daybreak, s. 382
The vain. - We are like shop windows in which we are continually arranging, concealing or illuminating the supposed qualities other ascribe to us - in order to deceive ourselves.
Daybreak, s. 385
It is not things, but opinions about things that have absolutely no existence, which have so deranged mankind!
Daybreak, s. 563
The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently.
The Dawn, Sec. 297
It is not enough to prove something, one has also to seduce or elevate people to it. That is why the man of knowledge should learn how to speak his wisdom: and often in such a way that it sounds like folly!
Daybreak - Thoughts on the Prejudices of Morality (1881). 330
Punishment. - A strange thing, our kind of punishment! It does not cleanse the offender, it is no expiation: on the contrary, it defiles more than the offense itself.
Friedrich Nietzsche Quote of the DayFriday, 18 October 2019
Everything good, fine or great they do is first of all an argument against the skeptic inside them. The Gay Science (1882). Sec. 284