Friedrich Nietzsche
Saturday, 12 October 2024Ecce Homo ("Behold the man") are the latin words spoken by Pontius Pilate when presenting Jesus Christ before the crowd. Nietzsche wrote the book in 1888, but it was not published until 1908.
How I understand the philosopher - as a terrible explosive, endangering everthing... my concept of the philosopher is worlds removed from any concept that would include even a Kant, not to speak of academic "ruminants" and other professors of philosophy...
Ecce Homo, s 3.2.3
Nietzsche Quotes
The man of knowledge must be able not only to love his enemies but also to hate his friends.
Foreword, Ecce Homo
Nietzsche Quotes
Nothing on earth consumes a man more quickly than the passion of resentment.
Ecce Homo (1888)
Nietzsche Quotes
One must pay dearly for immortality; one has to die several times while still alive.
Ecce Homo (1888)
Nietzsche Quotes
I know my fate. One day my name will be associated with the memory of something tremendous - a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. I am no man, I am dynamite.
Ecce Homo (1888). Why I am a Destiny", 1
Nietzsche Quotes
What does not kill me, makes me stronger.
Ecce Homo (1888). "Why I Am So Wise", 2
Nietzsche Quotes
All things considered, I could never have survived my youth without Wagnerian music. For I seemed condemned to the society of Germans. If a man wishes to rid himself of a feeling of unbearable oppression, he may have to take to hashish. Well, I had to take to Wagner...
Ecce Homo (1888). Why I am So Clever, 6
Nietzsche Quotes
After coming into contact with a religious man I always feel I must wash my hands.
Ecce Homo, "Why I Am a Destiny" (1888)
Nietzsche Quotes
To become what one is, one must not have the faintest idea what one is.
Ecce Homo (1888). Why I am So Clever, 9
Nietzsche Quotes
Friedrich Nietzsche Quote of the Day
Saturday, 12 October 2024If the Christian dogmas of a revengeful God, universal sinfulness, election by divine grace and the danger of eternal damnation were true, it would be a sign of weak-mindedness and lack of character not to become a priest, apostle or hermit and, in fear and trembling, to work solely on one's own salvation; it would be senseless to lose sight of one's eternal advantage for the sake of temporal comfort. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.Human, all too Human, p. 116, RJ Hollingdale transl.