Friedrich NietzscheTuesday, 27 February 2024
Nietzsche's Human, All Too Human (A book for free spirits) was published in 1878, following the breakdown in friendship with composer Richard Wagner. Nietzsche dedicated the original to Voltaire.
Our destiny exercises its influence over us even when, as yet, we have not learned its nature: it is our future that lays down the law of our today.
Human, All Too Human (1878)
Change of Cast. - As soon as a religion comes to dominate it has as its opponents all those who would have been its first disciples.
Human, all too Human, s.118
Blind pupils. - As long as a man knows very well the strength and weaknesses of his teaching, his art, his religion, its power is still slight. The pupil and apostle who, blinded by the authority of the master and by the piety he feels toward him, pays no attention to the weaknesses of a teaching, a religion, and soon usually has for that reason more power than the master. The influence of a man has never yet grown great without his blind pupils. To help a perception to achieve victory often means merely to unite it with stupidity so intimately that the weight of the latter also enforces the victory of the former.
Human, all too Human, s.122
The everyday Christian. - If the Christian dogmas of a revengeful God, universal sinfulness, election by divine grace and the danger of eternal damnation were true, it would be a sign of weak-mindedness and lack of character not to become a priest, apostle or hermit and, in fear and trembling, to work solely on one's own salvation; it would be senseless to lose sight of ones eternal advantage for the sake of temporal comfort. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.
Human, all too Human, s.116
But in the end one also has to understand that the needs that religion has satisfied and philosophy is now supposed to satisfy are not immutable; they can be weakened and exterminated. Consider, for example, that Christian distress of mind that comes from sighing over ones inner depravity and care for ones salvation - all concepts originating in nothing but errors of reason and deserving, not satisfaction, but obliteration.
Human, all too Human, s.27
Destiny of Christianity. - Christianity came into existence in order to lighten the heart; but now it has first to burden the heart so as afterwards to be able to lighten it. Consequently it shall perish.
Human, all too Human, s.119
Even today many educated people think that the victory of Christianity over Greek philosophy is a proof of the superior truth of the former - although in this case it was only the coarser and more violent that conquered the more spiritual and delicate. So far as superior truth is concerned, it is enough to observe that the awakening sciences have allied themselves point by point with the philosophy of Epicurus, but point by point rejected Christianity.
Human, all too Human, s.68
One must have a good memory to be able to keep the promises one makes.
Human, All Too Human (1878). I.59
Enemies of truth.-- Convictions are more dangerous enemies of truth than lies.
Human, all too Human, s.483
Metaphysical world. - It is true, there could be a metaphysical world; the absolute possibility of it is hardly to be disputed. We behold all things through the human head and cannot cut off this head; while the question nonetheless remains what of the world would still be there if one had cut it off.
Human, All Too Human, s.9
Truth. - No one now dies of fatal truths: there are too many antidotes to them.
Human, all too Human, s.516
Liberalism is the transformation of mankind into cattle.
Human, All Too Human (1878). I.67
Because we have for millenia made moral, aesthetic, religious demands on the world, looked upon it with blind desire, passion or fear, and abandoned ourselves to the bad habits of illogical thinking, this world has gradually become so marvelously variegated, frightful, meaningful, soulful, it has acquired color - but we have been the colorists: it is the human intellect that has made appearances appear and transported its erroneous basic conceptions into things.
Human, all too Human, s.16
Every tradition grows ever more venerable - the more remote its origin, the more confused that origin is. The reverence due to it increases from generation to generation. The tradition finally becomes holy and inspires awe.
Human, All Too Human (1878). I.96
The most dangerous party member. - In every party there is one who through his all too credulous avowal of the party's principles incites the others to apostasy.
Human, all too Human, s.298
Friedrich Nietzsche Quote of the DayTuesday, 27 February 2024
My conception of freedom. - The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it - what it costs us. I give an example. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions. One knows, indeed, what their ways bring: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic - every time it is the herd animal that triumphs with them. Liberalism: in other words, herd-animalization.Twilight of the Idols (1888). Expeditions of an Untimely Man, 38